Samuel M. Frost: Difference between revisions

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Created page with "{{Infobox_person | image = File:Samuel-M-Frost.jpg | birth_name = | birth_date = May 30 (year unknown) | birth_place = | hometown = New Castle, Indiana | residency = New Castle, Indiana | occupation = Pastor, theologian, author | education = University | theology = Presbyterian | affiliations = Knightstown Bethel Presbyterian Chu..."
 
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| theology = [[Presbyterian]]
| theology = [[Presbyterian]]
| affiliations = [[Knightstown Bethel Presbyterian Church]] (pastor)
| affiliations = [[Knightstown Bethel Presbyterian Church]] (pastor)
| spouse =  
| spouse = [[Kimberly Frost]] (m. July 4, 2019)
| children =  
| children = unknown
| website = [https://vigil.blog]
| website = [https://vigil.blog vigil.blog]
}}
}}


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==Later career and community involvement==
==Later career and community involvement==
Frost serves as an instructor for the Southern Region LIFE Bible College (Papua New Guinea) and teaches Cognitive Behavioral Therapy in the Henry County Jail Recovery Assistance Program (Indiana). He is a certified chaplain with the Henry County Sheriff’s Department and enrolled with the Indiana Counselor’s Association on Alcohol and Drug Abuse (ICAADA). In his local community, he is a Commissioned Ruling Elder in the Presbyterian Church (USA) at Knightstown Bethel Presbyterian, occasionally preaches at First Presbyterian Church in Lewisville, and co-founded Heaven’s Bread Basket food pantry with his wife, Kimberly. He also serves on boards for historical preservation and women's support services.
Frost serves as an instructor for the Southern Region LIFE Bible College (Papua New Guinea) and teaches Cognitive Behavioral Therapy in the Henry County Jail Recovery Assistance Program (Indiana). He is a certified chaplain with the [[wikipedia:Henry County, Indiana|Henry County]] Sheriff’s Department and enrolled with the Indiana Counselor’s Association on Alcohol and Drug Abuse (ICAADA). In his local community, he is a Commissioned Ruling Elder in the [[Presbyterian Church (USA)]] at [[Knightstown Bethel Presbyterian Church]], occasionally preaches at [[First Presbyterian Church (Lewisville, Indiana)|First Presbyterian Church]] in [[wikipedia:Lewisville, Indiana|Lewisville, Indiana]], and co-founded Heaven’s Bread Basket food pantry with his wife, Kimberly. He also serves on boards for historical preservation and women's support services.


==Blog and online presence==
==Blog and online presence==
Frost maintains the blog ''Vigilate et Orate'' ([https://vigil.blog vigil.blog]), where he shares reflections on theology, biblical exegesis, eschatology, and occasional non-theological topics (e.g., music analysis). The site features his autobiographical writings, critiques of various theological positions (including past defenses and rejections of full preterism), and devotional content.
Frost maintains the blog ''Vigilate et Orate'' ([https://vigil.blog vigil.blog]), where he shares reflections on theology, biblical exegesis, eschatology, and occasional non-theological topics (e.g., music analysis). The site features his autobiographical writings, critiques of various theological positions (including past defenses and rejections of full preterism), and devotional content.
Frost resides in [[wikipedia:Indiana|Indiana]] with his wife and maintains an active presence in local church ministry, community service, and theological education. His career reflects a journey from charismatic roots through controversial preterist advocacy to a return to more traditional Reformed-leaning evangelical positions.


==References==
==References==

Latest revision as of 22:02, 7 March 2026

Samuel M. Frost
Birth Date May 30 (year unknown)
Hometown New Castle, Indiana
Residency New Castle, Indiana
Theology Presbyterian
Occupation(s) Pastor, theologian, author
Education University
Affiliation(s) Knightstown Bethel Presbyterian Church (pastor)
Spouse(s) Kimberly Frost (m. July 4, 2019)
Children unknown
Website vigil.blog

Dr. Samuel M. Frost is an American theologian, author, biblical scholar, and educator known for his work in eschatology, hermeneutics, and biblical languages. Frost is known for his book Why I Left Full Preterism currently a Presbyterian minister at Knightstown Bethel Presbyterian Church in Knightstown, Indiana.[1]

Frost graduated with a Th.D. (Doctor of Theology) from Christian Life School of Theology Global (CLSTG), a Th.M. (Magister Theologiae) from Whitefield Theological Seminary, and holds master's degrees in Christian Studies and Religion.

Frost is a member of the Evangelical Theological Society (ETS) and the Society of Biblical Literature (SBL).

Early life and education

Frost was raised in the Foursquare Gospel tradition and participated in the Charismatic movement of the early 1980s. He earned a Bachelor’s of Theology from Liberty Christian College in Pensacola, Florida. He pursued further studies in Greek at Pentecostal Theological Seminary and Hebrew at Reformed Theological Seminary in Orlando, Florida. His graduate work culminated at Whitefield Theological Seminary, where his Th.M. dissertation focused on theological themes related to Adam and Christ.

Career and theological contributions

Frost gained prominence in the early 2000s for his advocacy of full preterism (also called hyper-preterism), a view positing that New Testament eschatological prophecies—such as the Second Coming, resurrection of the dead, and judgment—were fulfilled in the events of the First Jewish–Roman War (66–70 CE). His book Misplaced Hope: The Origins of First and Second Century Eschatology (2002, revised 2006) argued that the eschatological expectations of New Testament authors were confined to their own generation, drawing on a hermeneutic aligned with sola scriptura and the Westminster Confession of Faith. The work sold over 4,000 copies and was cited by critics and proponents alike, including in discussions by Thomas Ice, Tim LaHaye, and others.

Frost authored or contributed to several other works during this period, including Exegetical Essays on the Resurrection of the Dead (2008, reprinted 2010) and a chapter in House Divided: Bridging the Gap in Reformed Eschatology (2010). Frost founded Christ Covenant Church in Saint Petersburg, Florida, in 2002, serving as its pastor and hosting theological debates and conferences.

In 2010, Frost publicly renounced full preterism, describing it as a serious error. He detailed his change of views in Why I Left Full Preterism (2012, reprinted 2019), with a foreword by Kenneth L. Gentry and endorsement by Keith Mathison. This shift was influenced by challenges from mentors like Kenneth G. Talbot and a commitment to orthodox interpretations of biblical eschatology, including a future physical resurrection and Second Coming. His post-2010 publications include God, As Bill Wilson Understood Him: A Theological Analysis of Alcoholics Anonymous (2017), The Parousia of the Son of Man (2019), and Daniel: Unplugged (2021). He has co-published scholarly articles, such as in Bibliotheca Sacra (2023).

Later career and community involvement

Frost serves as an instructor for the Southern Region LIFE Bible College (Papua New Guinea) and teaches Cognitive Behavioral Therapy in the Henry County Jail Recovery Assistance Program (Indiana). He is a certified chaplain with the Henry County Sheriff’s Department and enrolled with the Indiana Counselor’s Association on Alcohol and Drug Abuse (ICAADA). In his local community, he is a Commissioned Ruling Elder in the Presbyterian Church (USA) at Knightstown Bethel Presbyterian Church, occasionally preaches at First Presbyterian Church in Lewisville, Indiana, and co-founded Heaven’s Bread Basket food pantry with his wife, Kimberly. He also serves on boards for historical preservation and women's support services.

Blog and online presence

Frost maintains the blog Vigilate et Orate (vigil.blog), where he shares reflections on theology, biblical exegesis, eschatology, and occasional non-theological topics (e.g., music analysis). The site features his autobiographical writings, critiques of various theological positions (including past defenses and rejections of full preterism), and devotional content.

References