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[[File:0 Jupiter - Louvre MR 254 - Louvre-Lens (2).JPG|thumb|Jupiter, the "king of the gods"]]
'''Roman Paganism''' was the [[Polytheism|polytheistic]] [[Paganism|pagan]] tradition practiced in the [[Roman Empire]] before [[Christianity]] became the dominant faith. It involved the worship of a pantheon of gods and goddesses, such as [[Jupiter (Roman god)|Jupiter]], [[Juno (Roman god)|Juno]], [[Mars (Roman god)|Mars]], [[Venus (Roman god)|Venus]], and [[Minerva (Roman god)|Minerva]], each overseeing specific aspects of life, nature, and society.

Roman Paganism included public ceremonies, temple worship, and household rituals dedicated to household deities like the [[Lares (Roman gods)|Lares]] and [[Penates (Roman gods)|Penates]]. The religion was deeply integrated into Roman culture, politics, and identity, with [[Roman Emperor|emperors]] often participating as high priests. Over time, Roman religion absorbed deities and practices from conquered regions, creating a syncretic tradition that blended various cultural influences.

This system declined as Christianity gained legal recognition and later became the state religion under Emperor [[Constantine]] and, subsequently, [[Theodosius I]].

==History==
The origins of Roman Paganism are intertwined with the early development of [[Rome]] itself, emerging as a localized tradition rooted in [[animism]], [[ancestor worship]], and agricultural rituals. As Rome expanded from a small city-state to a sprawling empire, its religious practices evolved to include a formalized pantheon of state-approved gods. The Empire’s territorial growth brought exposure to diverse cultures and religions, which were often incorporated into Roman practices, creating a [[Religious Syncreticism|syncretic]] and adaptable religious system. 

As Rome's political influence grew, so did the role of religion in maintaining social cohesion and political authority. Paganism became institutionalized, with temples, festivals, and priesthoods (such as the [[Pontifex Maximus]]) forming a structured religious framework. Public rituals and [[Sacrifice|sacrifices]] were closely tied to the well-being of the state, ensuring the favour of the gods for military victories, bountiful harvests, and civic harmony. The emperor was often seen as semi-divine, especially under the Imperial Cult, which encouraged the worship of emperors as protectors and embodiments of Rome's divine destiny. 

Roman Paganism's dominance led to conflict with emerging religious minorities, particularly [[Early Christianity|Early Christians]] and [[Manicheaism|Manicheans]], whose [[Monotheism|monotheistic]] beliefs and refusal to participate in state-sponsored pagan rituals were seen as subversive. Early Christians were often persecuted under charges of [[atheism]], sedition, and disturbing the pax deorum (peace of the gods), a concept central to Roman religious thought. Prominent persecutions, such as those under Emperors [[Nero]], Decius, and [[Diocletian]], sought to suppress Christianity as a threat to Roman unity.

Roman Paganism began its decline with the rise of Christianity, which gained momentum after Emperor Constantine's [[Edict of Milan]] (313 CE) legalized the Christian faith and granted it imperial favour. Philosophical paganism, championed by figures like [[Julian the Apostate]], briefly attempted a revival but failed to reclaim its former status. Over time, Paganism faded as Christianity reshaped Roman culture, establishing itself as the dominant religious and moral framework of the empire.

==Beliefs==
Worship was centred around a pantheon of gods and goddesses, each governing specific aspects of life, nature, and society. Major deities included Jupiter (king of the gods), Juno (protector of women), Mars (god of war), and Venus (goddess of love). Alongside these were countless minor deities, spirits, and personifications of virtues like [[Fortuna (Roman god)|Fortuna]] (luck) and [[Pax (Roman god)|Pax]] (peace).